Ittifak and Ikhtilaf in al-Syeikhain in Sabil al-Muhtadin

Review by decisive theory

Research output: Contribution to journalArticle

Abstract

This study was conducted to analyse the problems that have been ittifak and ikhtilaf law as decided by al-Syeikhain (al-Imam al-Nawawi and al-Rafii) in Sabil al-Muhtadin of al-Shaykh Muhammad Arshad al-Banjari in 18th century. This study was based on content analysis using the theory of al-Muctamad cind al-shaficiyyah as its structure. This theory compiles Syafiiahs' qauls or views to be the decisive qauls in Shafii Sect. Interestingly, this theory remains to be practised. Regarding al-Syeikhain, their words became a major concern in producing the final qaul. Our analysis found 58 of al-Nawawi's qauls and 10 of al-Rafii's qauls. In total, both ittifak was found in three cases while both ikhtilaf have been found in 6 cases. Through the decisive theory, it has been proven that al-Banjari was in particular presenting the al-Syeikhain's qaul especially regarding ittifak and ikhtilaf. This result explains that the content of Sabil al-Muhtadin as Malay-Muslim ancient thinking work of art is very fine discipline according to Shafii Sect perspectives and should continue to be practised.

Original languageEnglish
Pages (from-to)77-86
Number of pages10
JournalPertanika Journal of Social Science and Humanities
Volume24
Issue numberMarch
Publication statusPublished - 1 Mar 2016

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sect
work of art
Muslim
content analysis
Law
Sect
Shaykh
Imam
Works of Art
Prophet Muhammad
Content Analysis
Muslims
Art
18th century
Content analysis

Keywords

  • Decisive qaul
  • Decisive theory
  • Ittifak and ikhtilaf
  • Malay thinking
  • Muhammad Arshad al-Banjari
  • Sabil al-Muhtadin
  • Shafii Sect
  • Theory of al-Muctamad cind al-shaficiyyah

ASJC Scopus subject areas

  • Business, Management and Accounting(all)
  • Arts and Humanities(all)
  • Social Sciences(all)
  • Economics, Econometrics and Finance(all)

Cite this

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title = "Ittifak and Ikhtilaf in al-Syeikhain in Sabil al-Muhtadin: Review by decisive theory",
abstract = "This study was conducted to analyse the problems that have been ittifak and ikhtilaf law as decided by al-Syeikhain (al-Imam al-Nawawi and al-Rafii) in Sabil al-Muhtadin of al-Shaykh Muhammad Arshad al-Banjari in 18th century. This study was based on content analysis using the theory of al-Muctamad cind al-shaficiyyah as its structure. This theory compiles Syafiiahs' qauls or views to be the decisive qauls in Shafii Sect. Interestingly, this theory remains to be practised. Regarding al-Syeikhain, their words became a major concern in producing the final qaul. Our analysis found 58 of al-Nawawi's qauls and 10 of al-Rafii's qauls. In total, both ittifak was found in three cases while both ikhtilaf have been found in 6 cases. Through the decisive theory, it has been proven that al-Banjari was in particular presenting the al-Syeikhain's qaul especially regarding ittifak and ikhtilaf. This result explains that the content of Sabil al-Muhtadin as Malay-Muslim ancient thinking work of art is very fine discipline according to Shafii Sect perspectives and should continue to be practised.",
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author = "Hanafiah, {Muammar Ghaddafi} and Zulkifley Hamid",
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N2 - This study was conducted to analyse the problems that have been ittifak and ikhtilaf law as decided by al-Syeikhain (al-Imam al-Nawawi and al-Rafii) in Sabil al-Muhtadin of al-Shaykh Muhammad Arshad al-Banjari in 18th century. This study was based on content analysis using the theory of al-Muctamad cind al-shaficiyyah as its structure. This theory compiles Syafiiahs' qauls or views to be the decisive qauls in Shafii Sect. Interestingly, this theory remains to be practised. Regarding al-Syeikhain, their words became a major concern in producing the final qaul. Our analysis found 58 of al-Nawawi's qauls and 10 of al-Rafii's qauls. In total, both ittifak was found in three cases while both ikhtilaf have been found in 6 cases. Through the decisive theory, it has been proven that al-Banjari was in particular presenting the al-Syeikhain's qaul especially regarding ittifak and ikhtilaf. This result explains that the content of Sabil al-Muhtadin as Malay-Muslim ancient thinking work of art is very fine discipline according to Shafii Sect perspectives and should continue to be practised.

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